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Question : Ce qui est connu de sourate At-Tawbah, c’est que l’on dit pas au début ni (la demande de protection – al isti’aadha), ni la basmallah (c’est le fait de dire bismillahi rrahmaani rrahiim). Est ce que (c’est-à-dire), je demande protection à Allah contre le diable le lapidé après le premier verset ou pas ? Orientez-nous, qu’Allah vous récompense en bien.
Réponse : Lorsque les compagnons ont réunis le maSS-haf (qu’Allah les agréent), à de l’époque de ‘Outhman, il n’ont pas écrit une ligne (bismi-LLahi) entre Al Anfal (sourate 8 – Le butin) et Al Baraa-ah (sourate 9 – Le repentir) : car ‘Outhman et un groupe ont eu un doute; est ce que la sourate At-Tawbah fait partie de Al Anfal ou bien est-ce qu’elle est reliée ?
Est ce que Al Anfal (sourate Le butin) et Baara-ah (sourate Le repentir) sont une seule est même sourate ou alors ce sont 2 sourates ? Et c’est pour cela qu’ils n’ont pas écrit une ligne “Bismi-LLahi rrahmaani rrahim” entre les deux sourates.
Donc celui qui commence la sourate At-Tawbah qu’il demande protection à Allah contre le diable le lapidé seulement.
Il dit au début : “A’oudhou bi-LLahi mina sheytani rradjim” et cela suffit, avant de dire :
{بَرَاءَةٌ مِنَ اللَّهِ}
– Désaveu de la part d’Allah…
[Le Repentir v.التوبة : 1]
D’après la parole d’Allah Exalté-Soit-Il :
{فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ}
– Lorsque tu lis le Coran, demande la protection d’Allah contre le Diable lapidé.
[Les Abeilles v.98 : النحل]
Par contre si la personne à liée dans sa lecture, Al Anfal puis il commence avec Baara-ah, elle n’a pas besoin de demander protection auprès d’Allah contre le diable (isti’aadha) et qu’elle ne dise rien.
Car la lecture est continue (liée). Elle a fini sourate Al Anfal, puis elle a commencé avec At-Tawbah, ici il n’y a pas de nécessité dans le fait de dire dire la basmalah (Bismi-LLahi rrahmaani rrahim) ni “A’oudhou bi-LLahi mina sheytani rradjim”.
Car pour cette sourate (At-Tawbah, n°9) il n’est pas légiférée de prononcer cette appellation, alors que la personne poursuit sa lecture, elle n’est pas au début. Mais si elle commence la récitation avec At Tawbah, elle commence donc avec la demande de protection à Allah contre le diable le lapidé.
Cheikh Ibn Baz (rahimouhou-LLah – qu’Allah lui fasse miséricorde)
Traduction par Laroutinedumouslim.
Source : https://binbaz.org.sa/fatwas/11192/حكم-الاستعاذة-عند-الابتداء-بتلاوة-سورة-التوبة
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السؤال: هذه السائلة تقول: المعروف أن سورة التوبة لا يقرأ في أولها لا الاستعاذة ولا البسملة، هل هذا يعني أن نستعيذ بالله من الشيطان الرجيم بعد الآية الأولى أم لا؟
وجهونا جزاكم الله خيرا
الجواب : لما جمع الصحابة رضي الله عنهم في عهد عثمان المصحف لم يكتبوا سطر باسم الله بين الأنفال وبين البراءة؛ لأن عثمان وجماعة شكوا هل هي منها أو منفصلة؟ هل الأنفال وبراءة سورة واحدة أو سورتان؛ فلهذا لم يكتبوا سطر بسم الله الرحمن الرحيم بينهما، فإذا بدأ الإنسان التوبة يتعوذ بالله من الشيطان فقط، يقول : أعوذ بالله من الشيطان الرجيم ويكفي في أولها قبل أن يقول: بَرَاءَةٌ مِنَ اللَّهِ
[1]:التوبة
لقول الله جل وعلا: فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
[النحل:98]
أما إذا كان متصل قرأ الأنفال ثم بدأ ببراءة ما يحتاج أن يتعوذ ولا يقول شيء؛ لأنها متصلة القراءة، فرغ من الأنفال ثم شرع في التوبة ليس هناك حاجة إلى بسملة ولا أعوذ بالله من الشيطان الرجيم؛ لأنها لم تشرع فيها التسمية وهو الآن مستمر في القراءة، ليس بمبتدئ، لكن إذا بدأ بالتوبة بدأ التلاوة بالتوبة يبدأ بالتعوذ بالله من الشيطان الرجيم، نعم
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