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Le temps des sounnah qabliyah et ba’diyah
Le temps des sounnah qabliyah et ba’diyah :
Certains savants disent : Le temps des sounnans rawaatibs – les prières sounnah surrérogatoires de la journée (qabliyah) – que l’on fait avant – et (ba’diyah) – que l’on fait après – : commence au moment du début du temps de la prière obligatoire et se termine avec la sortie du temps de la prière obligatoire.
Et certains ont dit : Les prières (qabliyah) – que l’on fait avant – finissent avec l’accomplissement de la prière obligatoire, quel est l’avis le plus juste dans cela ?
Réponse :
L’avis le plus juste, est que la sounnah (qabliyah) – que l’on fait avant – son temps se situe entre le début du temps de la prière et l’accomplissement de la prière.
La ratibah – la prière surrérogatoire – du Dhor (qabliyah) – que l’on fait avant – son temps débute de l’appel à la prière du Dhor; c’est-à-dire au moment du zénith du soleil et il termine avec l’accomplissement de la prière. C’est-à-dire avec (le début de) la prière du Dhor.
Et la sounnah – que l’on fait après (ba’diyah) – son temps débute avec la fin de la prière et se termine avec la sortie du temps.
Cependant, si le temps de la sounnah (qabliyah) – que l’on fait avant – est passé sans abus de la part de la personne.
Il l’a rattrape après la prière (obligatoire). Par contre, s’il retarde la ratibah (qabliyah) – que l’on fait avant – de son temps, sans excuse, ne lui sera pas bénéfique.
Car certes la parole authentique est que toute adoration temporelle avec un temps précis, si son temps est sortie sans excuse : elle n’est pas valable et n’est pas accepté.
Cheikh Ibn Outhaymine (rahimouhou-LLah – qu’Allah lui fasse miséricorde)
Livre “Les piliers de la prières” – Fatwa As-salat n°648, page 431 : Le temps des sounnah qabliyah et ba’diyah.
Traduction audio rapprochée par La Routine du Mouslim.
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متى يدخل وقت السنن القبلية والبعدية ؟
سئل فضيلة الشيخ: عن قول بعض العلماء بأن وقت السنن الرواتب القبلية والبعدية هو بدخول وقت الفريضة وينتهي بخروج وقت الفريضة، وقول بعضهم، القبلية تنتهي بقضاء الفريضة فما الراجح في ذلك؟
الجواب: الراجح أن السنة القبلية وقتها ما بين دخول وقت الصلاة وفعل الصلاة فراتبة الظهر القبلية يدخل وقتها من أذان الظهر أي من زوال الشمس وينتهي بفعل الصلاة أي بصلاة الظهر. والسنة البعدية يبتدئ وقتها بانتهاء الصلاة وينتهي بخروج الوقت. ولكن إذا فات وقت السنة القبلية من إثر تفريط من الإنسان فإنه يقضيها بعد الصلاة، أما إذا أخر الراتبة القبلية عن وقتها بلا عذر فلا تنفعه ولو قضاها، لأن القول الصحيح أن كل عبادة مؤقتة بوقت إذا خرج وقتها بلا عذر لا تصح ولا تقبل.
المصدر:مجموع فتاوى الشيخ ابن عثيمين(14/270)
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