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Fawa-id Cheikh Ibn Outhaymine
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La lecture du Coran durant l’adhan
La lecture du Coran durant l’adhan :
Le questionneur demande : lorsque le mou-adhin – celui qui fait l’appel à la prière – fait l’appel à la prière;
est-ce que je continue la lecture du Coran, ou bien j’arrête et je repète ce que le moua-dhin dit ?
Il a répondu qu’Allah le Très-Haut lui fasse miséricorde :
Si le mou-adhin fait l’appel à la prière, le meilleur est d’interrompre la lecture et de répondre au mou-adhin.
Car ceci est une évocation spécifique, durant un moment spécifique et la lecture du Coran peut être faites à n’importe quel moment.
Et l’évocation spécifique faite dans son moment lors de la présence de sa cause, est meilleur que l’évocation générale.
Même si l’évocation générale peut-être meilleur en soi…
Toutefois, l’évocation spécifique faites durant son moment spécifique lorsque sa cause est présente; passera s’il n’est pas accompli.
Et de cette façon, lorsque tu entends le mou-adhin et que tu lis le Coran, interromps ta lecture et réponds au mou-adhin.
Tu répètes ce qu’il dit, sauf au moment où il dit :
“Accourez à la prière”- Hayy ‘ala SSaaalah -; “Accourez à la réussite” – Hayy ‘alal falaah’.
Tu diras donc : “Il n’y a de force et de puissance qu’en Allah” – La hawla wa la Quwata illa billah.
Et lors de l’appel du Fadjr, s’il dit : “La prière est meilleure que le sommeil” – ASSalaatou khayroun minna nawwm.
Tu diras aussi ce qu’il dit, selon la parole la plus juste.
Puis lorsque tu auras terminé, prie sur le Prophète (sallallahou ‘aleyhi wa aalihi wa sallem), puis dit :
“Ô Allah, Seigneur de cet appel parfait (complet) et de la prière accomplie (As-Salat), accorde à Mohammed la Wassilah et la supériorité, et élève-le à une position louable que Tu lui as promise”.
– Allahoumma Rabba Hadhihi Ada’wati Tamma Wa Asalatil Qaima Aati Muhammad Al Wasilata Wal Fadilata Wab’ath Hou Maqaman Mahmoudan Aladhi Wa’adtah –
Et quant à la parole : “Je suis satisfait d’Allah comme Seigneur, de Mouhammad comme messager et de l’Islam comme religion” – Raditou Billahi Rabban Wa Bi Mohammadin Rasoulan Wa Bil Islami Dinan”; se dit lorsque tu as fini de dire les 2 chahadahs (ash-hadu an La ilaha iLLa llah et ash-hadu ann mouhammad rasoulou-lah) lors de l’appel à la prière.
Cheikh Ibn Outhaymine (rahimouhou-LLah – qu’Allah lui fasse miséricorde)
Fatwa Nour-‘Ala-Adarb – (26/125) : La lecture du Coran durant l’adhan
Traduction audio rapprochée par La Routine du Mouslim.
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يقول عندما يؤذن المؤذن هل أستمر في قراءة القرآن أم أسكت وأردد ما يقوله المؤذن؟
فأجاب رحمه الله تعالى : إذا أذن المؤذن الأفضل أن تقطع القراءة وتجيب المؤذن لأن هذا ذكر خاص في وقت خاص وقراءة القرآن يمكن أن تقرأه في أي وقت فالذكر الخاص في وقته عند وجود سببه أفضل من الذكر العام وإن كان الذكر العام قد يكون أفضل في نفسه لكن الذكر الخاص في وقته الخاص عند سببه يفوت إذا لم تفعله وعلى هذا فإذا سمعت المؤذن وأنت تقرأ القرآن فاقطع القرآن وأجب المؤذن تقول مثل ما يقول إلا في حي على الصلاة حي على الفلاح فتقول لا حول ولا قوة إلا بالله وفي أذان الفجر إذا قال الصلاة خير من النوم تقول مثل ما يقول أيضا على القول الراجح ثم إذا فرغت فصل على النبي صلى الله عليه وعلى آله وسلم ثم قل اللهم رب هذه الدعوة التامة والصلاة القائمة آت محمدا الوسيلة والفضيلة وابعثه مقاما محمودا الذي وعدته إنك لا تخلف الميعاد وأما قول رضيت بالله ربا وبمحمدا رسولا وبالإسلام دينا فيكون عند الانتهاء من الشهادتين يعني في أثناء الأذان
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